Wednesday, June 29, 2011
China's Elite Communist Party
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Daniel Patrick Moynihan
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The Largest Biggest Best
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african missionaries to america
Argument / debate
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Monday, June 27, 2011
When God Talks to Politicians
I am making a perfectly reasonable argument based upon well known facts. I seriously doubt that Bachmann SINCERELY believes that a little voice of God spoke in her head, that "still, small voice" that the prophet heard, BUT I think that she thinks it is politically expedient to say such a thing to appease the drooling Bible-belt masses. The journalist who interviewed her this morning on television (where she spoke of God's voice) also confronted her with some of her past statements which appear questionable and in some instances false. So, IF Bachmann really thinks that God is telling her to be president then this disqualifies her from office but IF she is LYING about her supernatural experience to gain Bible-belt votes then that too disqualifies her.
Be thou a spiritual Bezaleel
Papal Infallibility, Kung, Ratzinger and Plato's Noble Lie
The Woman in Red
Kant's categorical imperative and the calculus of consequences
Achieving our ends through deception
Friends v. Lovers
A simple peasant's faith
Satan posing as a false Christ
How do we define love
Saturday, June 25, 2011
Pure monotheism
Thursday, June 23, 2011
Does the Law Educate and Does Knowledge Transform Lives?
John, consider the MANY congressmen, senators and even presidents who have fallen pray to their temptations. There are probably fewer judges guilty of misconduct (I would have to Google) BUT given that it is congress which frames legislation and the senate which passes it (and the president signs it into law or vetoes)…. all those folks play a role in writing, interpreting and enforcing the law. So, John, YOU feel that even though the body of people who author the law are often guilty of dishonest conduct, yet they will produce a body of law which will educate the general populace. As I remember it Moses brought the laws down to the people from Sinai and for 40 years they wandered in the wilderness and yet often they did wrong things. God CHOSE Saul and even gave Saul a new heart and yet it is written that God regretted having chosen Saul. And David had his share of iniquity and Solomon and finally the temple was destroyed and the Jews were scattered to the diaspora.
Wednesday, June 22, 2011
Facebook Group Chat and Diaspora
Tuesday, June 21, 2011
Homeric Choices
Achilles must choose between a long but ignoble life or a short, glorious life.
How to join the Diaspora chat at jabber
Dec. 1994 Taking Zen Initiation
Yeast - a poem
My Father - poem I wrote in high school
Monday, June 20, 2011
Somersaults of Comprehension
Columbus. native American life passed by idyllically for thousands
of years, undisturbed by the cleverness of European conquest and
colonial aggression. Yes, there were doubtless tribal skirmishes and territorial border
disputes, but no massive waves of conquest or colonial aggression of
the magnitude of an Alexander the Great, or a Cortez, or a Napoleon
or a Hitler. Prior to the rather advanced culture of native Americans, we know
that there were upon the earth various human-like but distinct
species such as the Neanderthal, which lived side by side with
our "human" ancestors, but became extinct. The very existence of separate, distinct human-like species would
seem to undermine the notion of "Man" as a deliberate creation meant
to be set above all other species. Perhaps the Neanderthal was a much nicer person than our human
ancestors. Paleontologists have determined that Neanderthals established a
permanent home and never wandered more than 30 miles from that home
in search of food or stones for tool making. By contrast, the constant nomadic wanderings and ceaseless innovation
of our human ancestors theoretically sharpened their intellect
through the constant exercise of diversity and changing challenges in
the ever-widening circles of their somersaults of comprehension. Astrophysicists tell us that in approximately 8 billion years, our
sun will expand to engulf all of the planets, including Earth, and
will then burn out in a spectacular super-Nova and disappear. Faced with this distant but inevitable Doomsday, our one real hope of
cultural "salvation" and ideological "immortality" is to develop a
technology which will allow our language and learning and culture and
civilization to escape the narrow limits of this solar system and
exist self-sufficiently in prolonged space travel to colonize some
other planetary solar system capable of supporting biological life. But for all of our religion and philosophy and science, we have not
evolved beyond the use of force and violence to settle our disputes
and differences, but remain in a perennial state of war or
preparation for war. We consume so much energy and resources fighting each other that
there is nothing left to fight against the real enemy of ultimate
solar extinction. Perhaps the answer to our salvation from the Armageddon of the Super-
Nova is to develop an artificial intelligence which will carry on the
activity of consciousness, that great dialectic, once organic life
has passed away, a cyborg 'Library of Babel' such as Jorge Luis
Borges describes (above). What is the superiority of the simple, good-natured Neanderthal over
the cunning craftiness and treachery of our all-too-human ancestors? Faulkner once criticized Hemingway, saying, "Hemingway was never
known to send anyone to a dictionary." http://www.anecdotage.com/index.php?aid=6635 Hemingway won the Nobel Prize for literature in 1954, five years
after it had been awarded to another American, William Faulkner.
Neither writer, however, thought much of the other.
Faulkner once declared that Hemingway had "never been known to use a
word that might send the reader to the dictionary."
"Poor Faulkner," Hemingway retorted. "Does he really think big
emotions come from big words! He thinks I don't know the ten-dollar
words? I know them all right. But there are older and simpler and
better words, and those are the ones I use."
When we read an author like Hemingway, we read life in its
primordial, (Neanderthal, if you will), simplicity, life for living's
sake, stripped of its hierophantic garb of symbolism, motifs,
metaphor, allegory and inner hidden meanings. We read in Hemingway's short stories of the manly Nick, who pauses
during his hike to savor the pancakes saved from breakfast which he
anticipated as he walked along, and afterwards, a cigarette. What is life and existence and bodily experience apart from meaning,
morality, philosophy, religion and teleological cultural goals? Fiction such as Hemingway produced does not provide the same sort of
fuel for scholastic research as a Plato or a Steinbeck or a Melville. Even an Existentialist such as Sartre or Heidegger strives to uncover
the esoteric meaning hidden beneath the simple bronze of Being. Heidegger's definition of man is one who beholds "Being, which
unveils", but an unwilling, reticent Being, much like Melville's
Bartleby the Scriviner, whose sole refrain to all requests is "I
would prefer not to." In the two movies, "Wings of Desire (Himmel uber Berlin)" and its
American remake, "City of Angels", we are confronted with angelic,
incorporeal beings who crave the esoteric knowledge, most commonplace
for us, of how coffee tastes and how tobacco smells. Fleshly beings
such as we, bored with mere physical sensations and appetites, seek
to uncover the Platonic forms and unified field theories which
underlie mere Being. Whenever the mind turns a somersault of comprehension, we feel a
metaphysical thrill. A child is constantly thrilling to such somersaults since, for a
child, just as for Shakespeare's Miranda and her "Brave New World",
everything is new and awaiting discovery. Supposedly, when a student of mathematics succeeds with the greatest
difficulty for the very first time in comprehending what the
mathematician Kurt Godel did in his Incompleteness theorem, they
experience a thrill akin to a religious experience. Hinduism is quite explicit about "horripulation" (goosebumps) as a
symptom of experiencing the Divine, while Abrahamic religions remain
silent about such hair-raising phenomena. But, constant sensation ceases to be a sensation.The second time that
humans walked on the moon, people hardly noticed or made the same
fuss, compared to the first moon walk. Even manna in the wilderness
and pillars of fire can become commonplace and passé. Marxists awaited a final time when the State would wither away. Hegel envisioned a future age of "Absolute Knowledge" where time, in
the sense of historical change, ceases. The Kingdom of heaven, as described in the "Book of Revelation", must
be something of this sort, an ultimate, unchanging, timeless age of
absolutes. In such a heavenly Kingdom, what more is there to prophesize, since
all prophecy has been fulfilled? What further struggle is there to wage, since all evil and opposition
has been defeated? What further thrill from somersaults of comprehension may be had,
since, as St. Paul says, "We no longer see through a glass darkly,
but see face to face and know even as we are known." In such angelic realms, what is left to desire or yearn for unless it
is perhaps to once again enter into the imperfect flesh of a physical
body and taste a cup of coffee, a pancake, a cigarette, or to be
reborn once again as an infant, innocent and ignorant, to turn
somersaults once again upon the Bronze of Being and thrill to the
discovery of the commonplace.
Friday, June 17, 2011
Jung - On the Nature of the Psyche
Love Your Enemies---Augustine
Love Your Enemies---Augustine
It is necessary for you to say in that daily prayer of cleansing, "Forgive us our debts, as we also have forgiven our debtors." What will you do? You have enemies, for who can live on this earth without them? For your own sake, love them. In no way can your enemies so hurt you by their violence as you hurt yourself if you do not love them....
Let your prayer be against the malice of your enemies, that it may die and they may live. For if your enemy were dead, it might seem you have lost an enemy, yet you have not found a friend. But if your enemy's malice died, you have at once lost an enemy and found a friend....Why are you forever trailing your heart along the earth? Lift up your heart, reach forward, love your enemies.
William: You mean ... Like ... Osama bin Laden?
William: Tim, obviously you have a high opinion of yourself and are unwilling to entertain my suggestion that perhaps "you have been weighed and found wanting" which was the "handwriting on the wall" which no one could understand until Prophet Daniel was called to interpret it. In my opinion the majority of people who call themselves Christians are "weighed and found wanting." Tim: it is unlikely that you would ever take me seriously. Why do you even care what my personal opinion is? If you feel that you are a good Christian then that should be sufficient. You should have faith that God knows your heart even if all the world reviles you. I suspect that your notion of "meaningful and mature dialogue" is if you win and I lose. St. Paul said that "all people have sinned and fallen short of the glory of God"... so was Paul speaking to everyone EXCEPT you? I don't think you have to worry about a "scripture war" since I have not yet seen you refer to a single verse of scripture. I did notice that you spoke a few words in the King James dialect, or what you imagine is Biblical language (when you wrote, "engaging in a behavior that you doth protesteth much about"). I am sorry if my assessment of the majority of "wannabe Christians" offends you but that is the conclusion I have come to and I am not likely to change it any time soon. A humble person would walk away because Paul advises "not to engage in vain disputation." Being Christian has a lot to do with humility and with admitting ones own shortcomings.
Posterous team suggested DELETING and then re adding identica.ca
test identica.ca/williambuell
Thursday, June 16, 2011
Adaptation, Natural Selection and Divine Will
Tuesday, June 14, 2011
First 7 Ecumenical Councils
Various Canons of the Apostles include decrees concerning eunuchism. But since they were disregarded, as it would appear, on this account it became necessary that it be made the subject of the present Canon, which says: Whoever has been made a eunuch by surgeons because of a disease or ailment, or by barbarians during the time of an invasion, if he is a clergyman, let him perform the functions of the clergy. But whoever while in good health has made himself a eunuch, even though he is a clergyman, must cease from the activities of the clergy. And of as many such persons as are laymen not even one must henceforth be made a clergyman. But as we say this in regard to those who affectedly and wilfully dare to make themselves eunuchs, in the same vein again we say that if there be any persons that have been made eunuchs by barbarians or by their masters (or owners), that is to say, against their will and tyranically, but that are worthy, the Canon (either the present Canon, that is to say, or Apostolical Canon XXI) allows them to be admitted to the clergy. Inasmuch as many things, whether of necessity or otherwise urgently demanded by men, have been done contrary to the ecclesiastical Canon, so that men who have but recently come to the faith from a heathen life, and have been catechized for only a short time, have been conducted directly to the spiritual bath, and as soon as baptized have been given an episcopate or a presbytery, it has seemed well henceforth to have no such thing occur. For the catechumen needs more time and a longer trial after baptism. The Apostolical letter, too, is plain which says, "not a novice, lest being lifted up with pride he fall into the Devil’s snare" (1 Tim. 3:6). If, on the other hand, in the course of time any psychical (i.e., animal) sin be found against the person, and it is exposed by two or three witnesses, let such a person be dismissed from the clergy. As for anyone acting contrary hereto, as having the hardihood to do things opposed to the great council, he himself shall be in danger of losing his standing in the clergy.